the sheep or the shepherd

Dec 14

[video]

Dec 13

Treating life as a series of discontinuous events, unconnected to the greater whole, is a falsehood essential to the human condition, or even to consciousness itself. But while we cannot picture our causal daisy-chain as it truly is – continuous and connected to events cosmic and evolutionary, meaningless and world-historic, familiar and strange – the knowledge that everything is truly connected through the barren and sunlit lens of ancient time is perhaps the greatest intellectual contribution to human happiness of modern science.

Dec 12

IBM takes a (feline) step toward thinking machines

SAN FRANCISCO - Scientists say they’ve made a breakthrough in their pursuit of computers that “think” like a living thing’s brain — an effort that tests the limits of technology.Even the world’s most powerful supercomputers can’t replicate basic aspects of the human mind. The machines can’t imagine a wall painted a different color, for instance, or picture a person’s face and connect that to an emotion.If researchers can make computers operate more like a brain thinks — by reasoning and dealing with abstractions, among other things — they could unleash tremendous insights in such diverse fields as medicine and economics.A computer with the power of a human brain is not yet near. But this week researchers from IBM Corp. are reporting that they’ve simulated a cat’s cerebral cortex, the thinking part of the brain, using a massive supercomputer. The computer has 147,456 processors (most modern PCs have just one or two processors) and 144 terabytes of main memory — 100,000 times as much as your computer has.

IBM takes a (feline) step toward thinking machines

SAN FRANCISCO - Scientists say they’ve made a breakthrough in their pursuit of computers that “think” like a living thing’s brain — an effort that tests the limits of technology.

Even the world’s most powerful supercomputers can’t replicate basic aspects of the human mind. The machines can’t imagine a wall painted a different color, for instance, or picture a person’s face and connect that to an emotion.

If researchers can make computers operate more like a brain thinks — by reasoning and dealing with abstractions, among other things — they could unleash tremendous insights in such diverse fields as medicine and economics.

A computer with the power of a human brain is not yet near. But this week researchers from IBM Corp. are reporting that they’ve simulated a cat’s cerebral cortex, the thinking part of the brain, using a massive supercomputer. The computer has 147,456 processors (most modern PCs have just one or two processors) and 144 terabytes of main memory — 100,000 times as much as your computer has.

Dec 11

Klingon as a first language

In the “social experiment” to end all “social experiments”, a Minnesota father claims he put his computational linguistics Ph.D. to good use by speaking Klingon—and only Klingon—to his baby. Yes, for the first three years of its life, this kid was subjected to in-real-life parental trolling. The story doesn’t explain why the experiment was stopped, but apparently it ended too soon to produce any lasting effects. The child, now a teenager, does not speak a word of Klingon.

Klingon as a first language

In the “social experiment” to end all “social experiments”, a Minnesota father claims he put his computational linguistics Ph.D. to good use by speaking Klingon—and only Klingon—to his baby. Yes, for the first three years of its life, this kid was subjected to in-real-life parental trolling. The story doesn’t explain why the experiment was stopped, but apparently it ended too soon to produce any lasting effects. The child, now a teenager, does not speak a word of Klingon.

Dec 10

Who are the Blue Dogs?

The inspiration for the name [Blue Dog] comes from several sources. It’s a play on the old phrase “Yellow Dog Democrat”—for those who’d sooner vote for a yellow dog than a Republican. It expresses the sense of the group’s founders, in 1995, that they were being “choked blue” by their party’s liberals. And most surprisingly, it is partly homage to the Cajun artist George Rodrigue, specifically his famous faux-naif painting of a blue Chihuahua, copies of which adorned the office walls of two Louisiana members who hosted early organizational meetings…. The Blue Dog Coalition has proven attractive to members who, for various reasons, want to be seen as having a centrist credential. One finds entrenched veterans like Jane Harman of California’s district covering the southern beaches; she is one of the House’s richest members (her husband owns Harman-Kardon, which makes stereo equipment) and is liberal on almost all matters except national security, having supported the Iraq war and survived a 2006 primary challenge from a candidate who criticized her for doing so. And there are newcomers with wobbly support in their districts—the wobbliest of all, by seeming consensus among Congress-watchers, being Walt Minnick of Idaho, a one-time Nixon aide of libertarian bent who resigned in protest over the Saturday Night Massacre, became a Democrat in 1996, and won a close race in a very Republican district. He was helped along when his opponent was caught heckling a Minnick aide during a television interview (and by $900,000 of his own money). Just six members of the fifty-two-member Blue Dog group are women, two are Latino, and none is African-American.

Who are the Blue Dogs?

The inspiration for the name [Blue Dog] comes from several sources. It’s a play on the old phrase “Yellow Dog Democrat”—for those who’d sooner vote for a yellow dog than a Republican. It expresses the sense of the group’s founders, in 1995, that they were being “choked blue” by their party’s liberals. And most surprisingly, it is partly homage to the Cajun artist George Rodrigue, specifically his famous faux-naif painting of a blue Chihuahua, copies of which adorned the office walls of two Louisiana members who hosted early organizational meetings…. The Blue Dog Coalition has proven attractive to members who, for various reasons, want to be seen as having a centrist credential. One finds entrenched veterans like Jane Harman of California’s district covering the southern beaches; she is one of the House’s richest members (her husband owns Harman-Kardon, which makes stereo equipment) and is liberal on almost all matters except national security, having supported the Iraq war and survived a 2006 primary challenge from a candidate who criticized her for doing so. And there are newcomers with wobbly support in their districts—the wobbliest of all, by seeming consensus among Congress-watchers, being Walt Minnick of Idaho, a one-time Nixon aide of libertarian bent who resigned in protest over the Saturday Night Massacre, became a Democrat in 1996, and won a close race in a very Republican district. He was helped along when his opponent was caught heckling a Minnick aide during a television interview (and by $900,000 of his own money). Just six members of the fifty-two-member Blue Dog group are women, two are Latino, and none is African-American.

Dec 09

[video]

Dec 08

Southern White Evangelicals on Torture

A new poll commissioned by Faith in Public Life and Mercer University and conducted by Public Religion Research demonstrates the conflicted attitudes on torture among white evangelical Christians in the South.Close to six-in-ten white evangelicals in the South say that torture can be often (20%) or sometimes (37%) justified in order to gain important information. This compares to roughly half (48%) of the general public who believe that torture can be justified, according to a recent Pew Research Center poll (02/2008). Despite high levels of religiosity, white evangelicals in the South are significantly more likely to rely on life experiences and common sense (44%) than Christian teachings or beliefs (28%) when thinking about the acceptability of torture. And only about one-in-twenty white evangelicals rely on the advice of government leaders when it comes to torture. These different sources of moral thinking lead to strikingly different attitudes. Among those influenced by Christian teachings, a majority (52%) oppose torture—14 points higher than white evangelicals in the South overall. In contrast, among those who rely most on life experiences and common sense, less than one-in-three (31%) oppose torture.A majority (52%) agree with the Golden Rule argument against torture—that the U.S. government should not use methods against our enemies that we would not want used on American soldiers. This movement represents a 14-point increase from the 38% of white evangelicals who initially said that torture is rarely or never justified. Appeals to three other moral and theological frames did not significantly influence views on torture.An appeal to the Golden Rule increases opposition to torture among every subgroup of white evangelicals. For example, only about one third (34%) of white evangelicals who attend worship services more than once a week say torture is never or rarely justified, but a majority (50%) of this group was persuaded by the Golden Rule argument against torture. This represents a 16-point shift in opinion among the most frequent attending white evangelicals in the South.

Southern White Evangelicals on Torture

A new poll commissioned by Faith in Public Life and Mercer University and conducted by Public Religion Research demonstrates the conflicted attitudes on torture among white evangelical Christians in the South.

Close to six-in-ten white evangelicals in the South say that torture can be often (20%) or sometimes (37%) justified in order to gain important information. This compares to roughly half (48%) of the general public who believe that torture can be justified, according to a recent Pew Research Center poll (02/2008).

Despite high levels of religiosity, white evangelicals in the South are significantly more likely to rely on life experiences and common sense (44%) than Christian teachings or beliefs (28%) when thinking about the acceptability of torture. And only about one-in-twenty white evangelicals rely on the advice of government leaders when it comes to torture. These different sources of moral thinking lead to strikingly different attitudes.

Among those influenced by Christian teachings, a majority (52%) oppose torture—14 points higher than white evangelicals in the South overall. In contrast, among those who rely most on life experiences and common sense, less than one-in-three (31%) oppose torture.

A majority (52%) agree with the Golden Rule argument against torture—that the U.S. government should not use methods against our enemies that we would not want used on American soldiers. This movement represents a 14-point increase from the 38% of white evangelicals who initially said that torture is rarely or never justified. Appeals to three other moral and theological frames did not significantly influence views on torture.

An appeal to the Golden Rule increases opposition to torture among every subgroup of white evangelicals. For example, only about one third (34%) of white evangelicals who attend worship services more than once a week say torture is never or rarely justified, but a majority (50%) of this group was persuaded by the Golden Rule argument against torture. This represents a 16-point shift in opinion among the most frequent attending white evangelicals in the South.

Dec 07

New Life for the Pariahs

Perhaps the most wretched people on this planet are those suffering obstetric fistulas.
This is a childbirth injury, often suffered by a teenager in Africa or Asia whose pelvis is not fully grown. She suffers obstructed labor, has no access to a C-section, and endures internal injuries that leave her incontinent — steadily trickling urine and sometimes feces through her vagina.
She stinks. She becomes a pariah. She is typically abandoned by her husband and forced to live by herself on the edge of her village. She is scorned, bewildered, humiliated and desolate, often feeling cursed by God.
I’ve met many of these women — or, often, girls of 13, 14, 15 — in half a dozen countries, for there are three million or four million of them around the world. They are the lepers of the 21st century.
Just about the happiest thing that can happen to such a woman is an encounter with Dr. Lewis Wall, an ob-gyn at Washington University in St. Louis. A quiet, self-effacing but relentless man of 59, Dr. Wall has devoted his life to helping these most voiceless of the voiceless, promoting the $300 surgeries that repair fistulas and typically return the patients to full health.
“There’s no more rewarding experience for a surgeon than a successful fistula repair,” Dr. Wall reflected. “There are a lot of operations you do that solve a problem — I can take out a uterus that has a tumor in it. But this is life-transforming for everybody who gets it done. It’s astonishing. You take a human being who has been in the abyss of despair and — boom! — you have a transformed woman. She has her life back.”
“In Liberia, I saw a woman who had developed a fistula 35 years earlier. It turned out to be a tiny injury; it took 20 minutes to repair it. For want of a 20-minute operation, this woman had lived in a pool of urine for 35 years.”

New Life for the Pariahs

Perhaps the most wretched people on this planet are those suffering obstetric fistulas.

This is a childbirth injury, often suffered by a teenager in Africa or Asia whose pelvis is not fully grown. She suffers obstructed labor, has no access to a C-section, and endures internal injuries that leave her incontinent — steadily trickling urine and sometimes feces through her vagina.

She stinks. She becomes a pariah. She is typically abandoned by her husband and forced to live by herself on the edge of her village. She is scorned, bewildered, humiliated and desolate, often feeling cursed by God.

I’ve met many of these women — or, often, girls of 13, 14, 15 — in half a dozen countries, for there are three million or four million of them around the world. They are the lepers of the 21st century.

Just about the happiest thing that can happen to such a woman is an encounter with Dr. Lewis Wall, an ob-gyn at Washington University in St. Louis. A quiet, self-effacing but relentless man of 59, Dr. Wall has devoted his life to helping these most voiceless of the voiceless, promoting the $300 surgeries that repair fistulas and typically return the patients to full health.

“There’s no more rewarding experience for a surgeon than a successful fistula repair,” Dr. Wall reflected. “There are a lot of operations you do that solve a problem — I can take out a uterus that has a tumor in it. But this is life-transforming for everybody who gets it done. It’s astonishing. You take a human being who has been in the abyss of despair and — boom! — you have a transformed woman. She has her life back.”

“In Liberia, I saw a woman who had developed a fistula 35 years earlier. It turned out to be a tiny injury; it took 20 minutes to repair it. For want of a 20-minute operation, this woman had lived in a pool of urine for 35 years.”

Dec 06

Explicit Support for Same-Sex Marriage by State and Age (click to enlarge)

Explicit Support for Same-Sex Marriage by State and Age (click to enlarge)

Dec 05

[video]